Frontline
April 1998
Breaking Barriers

CALIFORNIA, USA

NRIs remember Bapu and his legacy

Dedicating itself to Mahatma Gandhi’s vision of an egalitarian and pluralist India, the Coalition for Egalitarian & Secular India held a symposium on Gandhiji’s Legacy: A Retrospect, on February 28, 1998, at the Public Library, City of Cerritos. A distinguished panel of speakers made valuable contributions. Among the panelists were: Dr. Joseph Prabhu, from the California State University’s department of philosophy; Dr. Sudarshan Kapoor, director, Gandhi- Fannie Lou Hamer-Martin Luther King Jr. Center for the Study of Religion & Democratic Renewal, Denver, Colorado; Dr. Vinay Lal, Asst. Professor, Dept. of History, Univ. of California, and Rev. James Lawson, Senior Pastor, Holeman United Methodist Church, Los Angeles.

This year, 1998 marks the 50th anniversary of the assassination of Gandhi and the 30th year of Martin Luther King’s murder too.

Dr Syed A. Samee, while welcoming the speakers on behalf of the Coalition, recounted how it came to be established in 1993 in the wake of the Masjid demolition in Ayodhya, which had sent shock waves across the sub-continent and beyond, with only Professor Shukla as his co-founder. That the Coalition has burgeoned over the years beyond his expectations was a phenomenon he credited to the ever- growing number of supporters and sympathizers present as audience for the seminar.

Dr. Prabhu in his speech acknowledged Gandhi’s great contribution, which was the principle and practice of satyagraha in fighting adversaries. Formerly, it was either diplomacy or war. But Gandhi broke this bind of primitive negotiations and imaginatively came up with something infinitely more humane. Gandhi also synthesized in his person the ethical and the political, he said.

Before making his formal presentation, Professor Kapoor made special mention of the eminent co-panelist Reverend Lawson whose lifelong work for social justice for the Afro-American community has been the inspiration of so many. "It is the Civil Rights movement of the 1950s and 1960s that culminated in the immigration laws under which quotas were fixed for immigrants from Asia and Africa for the first time. Indians would not be in the US but for that struggle waged by the Blacks.

Dr. Vinay Lal: Indians need to make common cause with other minority groups in the US by forging links in the networks of exchange and solidarity and hoped that this symposium was the first step in that direction…

For Gandhi, India was much more than a state with geographical boundaries. His India was a magnificent and magnanimous way of life exemplified by its harmonious accommodation of so many strands of thought, so many streams of culture. To diminish it would be too violent a desecration of Gandhi.

Reverend Lawson (a close associate of Dr. Martin Luther King, Jr., he spent three years in Nagpur —1953-56): Gandhi’s obsession for human values made him a favorite reference manual for the Blacks struggling for social justice and against racist bigotry. How Gandhi helped to enlarge our vision is evident from the fact that many of us, due to his influence, started regarding the civil rights movement as too narrow a category of human emancipation. It was not only his method of non–violent resistance and civil disobedience that Black leaders, including Dr King, started increasingly to use towards effecting change, but also his vision of an all–encompassing compassion and camaraderie that we found so ennobling and desirable in all affairs human.

In his summation of the Gandhian legacy, Professor Shukla quoted a few lines from Mahatmajir Proti, a Bengali poem by Sukanto Bhattacharya, a communist, who died very young in the 1940s, and from an editorial by a Pakistani journalist. Bhattacharya (Written the day after Gandhi was slain): "Rokte bejechhe utsav, aaj haath dhoro Gandhi, Mone hoy, shudhu tomari moddhye aamra je benche aachhi ,Tomake peyechhi onek mrityu–uttoroner sheshe, Tomaake gorobo prachir, dhwansho-bikirno ei deshe.(A festival stirs my blood, hold my hand, Gandhi.... It seems we are alive only in you. We got you after transcending many deaths. In this devastated land we’ll make you our wall).

Mazhar Ali Khan (In an editorial entitled, Glorious Dust in the Pakistan Times, January 31, 1948): It would be hard to name any (hero) who has fallen fighting his own people to preserve the honor of a people not his own. No greater sacrifice can be rendered by a member of one people to another and no greater tribute can be paid to the supremacy of fundamental human values as opposed to passing factional squabbles....There is little hope for the world, however, if it has no use for the noblest of deaths except to make it serve as a proof of so obvious a thesis.

The people of India and indirectly the people of Pakistan...have added to their losses the most grievous loss of all — the loss of Gandhi."

Coalition for Egalitarian & Pluralist India,  552 W 12th St., San Pedro, CA 90731, USA

COIMBATORE

Muslims say ‘no’ to bomb politics

Several Muslim organisations from Coimbatore observed an Anti–Terrorism Week between March
12 and 21. Following the vicious anti–minority pogrom in early November–December last year and the devastating bomb blasts that rocked the city on February 14, this was an effort towards de–communali-sing the atmosphere by clearly rejecting extremist leaders and their politics.

Under the banner of the Federation of Coimbatore District All–Muslim Organisations. 11 Muslim groups participated in the campaign that included street corner meetings, wall posters and distribution of handbills. The Federation members moved around the city in two phases on the first day, addressing people from vans and speaking out against terrorist acts.

The participating organisations were the Jammiyathu Ahlil Quran Val Hadhees (JAQH), the Sunnath Jamaath Peravai, the All–Jamaath, Jamaath Peravai, the Kerala Jamaath, Athaar Jamaath, Jamaath–e–Islami, Thareek Athul Islam Shafia Jamaath, Students Islamic Organisation, Darusalaam Jamaath United Economic Forum and the Hidayatul Islam Sunnat Jamaath.

While launching the campaign from Vincent Road in Muslim–majority Kottaimedu, the president of the JAQH, A.M. Mustafa Kamaal, exhorted members of his community to shun extremist elements and called upon members of other communities to join in the movement to restore a "permanent and lasting" peace in Coimbatore. He urged that those resorting to violence be condemned irrespective of the religion they belonged to.

SAGAR, MADHYA PRADESH

Sheikh Rahim’s tryst with temples

Building temples is his faith. Sheikh Rahim, 55, is a devout Muslim of Dhana village in Sagar district, Madhya Pradesh, who specialises in constructing temples. For his skills, he is widely respected by the largely Brahmin villagers for his skills. And the adoration is reciprocated by Rahim. The villagers lovingly call him Rahim kaka and consider him a perfect mason. He finds nothing unusual about it. "I have done well in life because I have the ashirwad of the Hindu gods and Allah," said the mason who is now working on a temple in the premises of Patneshwar Mandir in Sagar district.

Rahim, who migrated from Jalgaon in Maharashtra 35 years ago, is like a family member to most villagers. They make it a point to invite him to various functions held in the village. "Most temples in the area are a tribute to Rahim’s skills," said Devendra Tiwari, secretary of Patneshwar Temple Welfare Committee. "He is like any other member of the village, a part of our society. He respects the sentiments of Hindus and takes off his shoes while entering a temple."

Though he is a pious Muslim, Rahim has no aversion to idol worship. "No religion bars you from working hard to earn your livelihood," said Rahim. "I am being paid well and the people of Dhana have no ill–will towards me." Neither has his loyalty to his work diluted his devotion to Islam. However busy he is, the mason finds time on important religious occasions like Id, to visit the mosque in Sagar city. (The Week)


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