Frontline
June 1999
Breaking Barriers

INDIA

The march goes on

The Global Peace March 1999 started on May 11 from village Khetolai (3 kilometres from the nuclear test site at Pokhran in India) following a big meeting in the village. The largely–attended meeting had an audience of local villagers and several concerned individuals apart from local organisations from Rajasthan and other parts of India. Medha Patkar, environmental activist along with senior Gandhians, Siddharaj Dhadda and Bhagwan Das Maheshwari, nuclear experts and activists like Dr. Surendra, Sanghmitra Gadekar, the local MLA, and the village head (sarpanch) addressed the meeting.

All speakers severely criticised the nuclear tests conducted last year by the Indian government. They reiterated the message of the peace march, which is global peace and disarmament, and stressed that genuine ‘security’ can only be obtained by building relationships of trust and friendship and not by accumulation of weapons. The meeting drew a very favourable response from the villagers.

Since then, the marchers have walked through village, Chacha (May 11), town Pokaran (May 12), town Ramdevra (May 13), village Khara (May 14), village Kalran (May 15), city Falaudi (May 16), villages Kheechan (May 17), Paleena (May 18), Denok (May 19), Aau (May 20), Chadi (May 21), Panchodi (May 22) and Bhundel (May 23). Due to the intense heat (maximum temperature in Rajasthan is 46 degree Celsius) the marchers — about 25–30 in number start walking early by 5 a.m. They reach their destination for the day by 9 or 10 a.m, conduct a short rally through the town/village, following which a public meeting is held in the evening.

So far, everywhere on their route, the marchers have been able to carry out their meetings/programmes unhindered except at Pokaran, Ramdevra and Falaudi. Local people have been gathering to observe the marchers in large numbers, listen to the participants on the issue of nuclear weapons and security and peace; to watch slide shows/films, all the while raising questions that precede a lively discussion.

At Pokaran, Ramdevra and Falaudi, a group of 30–50 youths claiming to be from the BJP, RSS and Shiv Sena (right–wing parties, sworn to Hindutva) tried to disrupt the proceedings of the march by shouting anti–peace slogans, hurling abuses and black flags, whistling and tearing the literature being distributed by the participants in the march. They did not allow the march to proceed in a peaceful atmosphere and scared away the local people from attending meetings at these three places. At Ramdevra, they hurled a stone that hit an elderly marcher. At Falaudi, they stopped the march in the middle of the city’s marketplace and declared that they would not allow the march to proceed any further. It was only after a seven to eight–hour impasse that they dispersed, letting the march progress further. During this period, the miscreants were shouting abuses and slogans like ‘anti–nationals go back’, ‘we want security not peace’. All the marchers maintained their calm and sat in the stark heat with determination and patience. The role of the administration and the police was suspect — they tried to prevent violence from miscreants but did not dissuade them against shouting abuses and disrupting the meetings. Aggrieved by these incidents, Dr. Sandeep, one of the local co–ordinators of the march observed a complete fast for three days (from May 13 to May 16). On May 16, senior people of Rajasthan Sarvodaya/Gandhian unit observed a demonstration and fast in Jaipur in protest against the disruption of the peace march. Senior Gandhians, peace activists and anti–communalism groups in India have publicly criticised the disruptive activities of the BJP, RSS and Shiv Sena groups.

Since May 16 the march has been proceeding in a peaceful manner and as per schedule, though there is some chance that disruptive elements may reappear in certain places in future. The marchers consist of few individuals who are going to walk for the entire 1500 kilometres, and others who will walk for a shorter period and will keep changing. People from varied backgrounds (villagers and city people), age (from 20 to 80 years), regions and communities are participating.

The stay and food arrangements in Rajasthan are being handled by voluntary organizations like URMUL, Gramin Vikas Vigyan Samiti and Rajasthan Samagra Sewa Sangha, in collaboration with the local people.

This is AN APPEAL to all that we should make the message of the peace march stronger by:

1. Joining the march in large numbers as early as possible,

2. Spreading the news about the march and this appeal to as many people as possible, and

3. Helping the march gain greater publicity in the mass media.

Route of the peace march for next one month is as follows:

May 27: Nagaur, May 29: Tarnau, June 1: Makrana, June 3: Nava, June 5: Bhainslana, June 7: Pachar, June 9 & 10: Jaipur, June 12: Bassi, June 14: Jatwada, June 16: Kalakhoh, June 18: Sikrai, June 24: Bharatpur

Contact address: Sawai Singh, Rajasthan Samagra Sewa Sangha, Gokulbhai Bhatt Marg, Durgapura, Jaipur– 302018. Phone: (0141) 552878


LATUR

Workshop against communalism

The Gramin Vikas Loksanstha of Ahmedpur (PIRD), Rachnatmak Sangharsh Samiti (Maharashtra) and Swayamsevi Sanstha Samanvaya Samiti had organised a workshop against communalism from March 15, 1999 to March 17, 1999 at Latur on the background of the growing incidences of communal tendencies in recent times. The chief objective of the workshop was to have an exchange of thoughts and ideas of the social workers who had been actively busy in the social field.

The three-day workshop was inaugurated by a senior freedom fighter and Sarvodaya worker, Shri Bhaurao Chinchansure. Machhindra Gojame, Chairman of Rachanatmak Sangharsh Samiti (Maharashtra) presided over the function. Several subjects related to religion, communalism and tolerance were discussed. Dr. Chandrakant Deulgaonkar spoke on the subject of ‘Religion, Religious Tolerance and Blind Faith’; Dr. Nagorao Kumbhar presented a paper on ‘The Concept of Equality’; Dr. Suryanarayan Ransubhe on ‘Communalism and Fascism’; Prof. G L Hingole on ‘The Concept of Individual Liberty’; Prof. Madhukar Munde spoke on ‘The Constitution of India and Secularism’; and Dr. Shripal Sabnis presented his paper on ‘The Relation between Politics and Religion’.

A total of about 40 social workers from Latur and Osmanabad districts attended and actively took part in the workshop.


NEW DELHI

Police reforms the need of the hour

Two recent workshops held in the capital focussed on different aspects of much–needed accountability and professionalism within the Indian police force. One, held by the Institute of Social Sciences, New Delhi focussed specifically on the question of "Role of Law Enforcement Machinery during Communal Riots". At this day–long workshop, papers were presented by Padma Rosha, DIG (retd) Jammu and Kashmir, Vibhuti Narain Rai, IG, BSF, Dr. Asghar Ali Engineer from the Centre for the study of Society and Secularism and Teesta Setalvad, one of the editors of Communalism Combat. A decision was taken at the end of the workshop to constitute a standing committee on Communal Violence and the Police Force to push for statutory changes and continual pressure on an issue that needs deeper attention.

The other workshop conducted by the Commonwealth Human Rights Initiative debated the wider question of police reforms in the context of the recent submissions of the Ribeiro Committee constituted by the Supreme Court of India in the course of a public interest petition filed by Prakash Singh, a former IPS officer, demanding reforms as recommended by the National Police Commission. The recommendations of the Ribeiro Committee came in for stringent criticism and participants in this initiative formulated a detailed strategy for building up public opinion on the issue.


ENGLAND

Hit Racism for Six

Hit Racism for Six, an independent campaign for racial equality at all levels of cricket, will be leafleting the India–Pakistan World Cup match at Old Trafford on Tuesday. The leaflet says: "Support your team! Respect the opposition! Have fun! A World Cup match between India and Pakistan is an occasion to be celebrated and enjoyed. But a cricket match is not a war and should not be treated as one. Politicians who try to use cricket to whip up hatred and division — in the sub–continent or in Britain — should be rejected by all those who value the game of cricket.

Let’s turn today’s match into a celebration of our common south Asian cricket culture and a display of India–Pakistan friendship.

The presence of Asian fans at cricket grounds up and down the country has helped turn this World Cup into a true carnival of cricket. The tiny minority in England who object to that presence will seize on any unpleasant incident at today’s match as an excuse to turn the clock back. Let’s all work together to make today a triumph for cricket — and for Indian and Pakistani cricket fans."

A spokesperson for Hit Racism for Six commented on the initiative: "An India–Pakistan match is a great occasion in the global cricket calendar. We urge spectators, administrators, police and the players themselves to do everything in their power to ensure this is a festive and joyful day, a celebration of international cricket and India–Pakistan friendship."

For more information contact: Tariq Aslam on 0411 466524.
 

MUMBAI

‘India can be different if we are not indifferent’

Please consider this an invitation to participate and co–ordinate a joint one–year campaign — May 1999 to May 2000 — of concrete projects carried out by citizens to demonstrate that change for a better future, a different India is possible.

This campaign is part of the national campaign being launched in over 150 cities/villages by 5,000 grassroots groups with 50,000 volunteers. The first meeting of the campaign was held in Mumbai on May 14, 1999 at Bombay YMCA.

Today Mumbai is facing a grave social and economic situation which may be summarised in one word: ‘dehumanisation’. Worse, the oppressed have become resigned to living in degrading conditions. As we become isolated and passive, vested interests rule our lives. The central issues of ‘a different Mumbai’ are: Real democracy, Free education, free health care and better quality of life for all, Communal harmony and Dignity to oppressed groups.

The time has come for Mumbai’s huge human potential to network and become a large social and moral force with an all–encompassing goal: to humanise Mumbai, to humanise our neighbourhood.

We need to build a common platform which will act as a forum not just for discussion but will fulfill the role of co–ordinating joint action by several groups at the city and neighbourhood level and which will then come together to form a coordination team at the city level, represented by city level groups and specialists in the various fields of concern.

We have watched this city deteriorate, because all we have done is watch, helplessly. It’s time to act, it’s time we came together.

City coordination centre:

c/o The Humanist Movement,

11 Yogniti, 18 S V Rd., Santacruz west,

Mumbai 400 054.

[email protected]

 


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